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01-Aug-2020 12:22 by 3 Comments

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A Bible-believing Christian will, of course, reject the dating of the oldest periods but, as mentioned in the introduction, this paper will not discuss these older periods as it will be shown below that they will have no effect on how we date Abraham. Our focus (as it will be understood shortly) will be on the Early Dynastic Period and afterwards. Leupold, in his popular commentary on Genesis, were dating Abraham and Hammurabi to the same period (Halley 1965, p. 447).2 Today, Hammurabi is dated to about 1792–1750 (Roux 1992, p. Today the usual dating of Abraham in Mesopotamia is in either the Ur III or Isin-Larsa periods (see table 1).

However, the search for the Mesopotamian background for Abraham does not stop there.

However, the result of recent research is that the chronology of the ancient world is being redated.

Hammurabi now appears to be a near contemporary of Moses instead of Abraham.

After its fall, circa 2000, Mesopotamia was divided between a series of kingdoms, Isin, Larsa, Eshnunna, Assyria, etc., with Mari and various local powers in lands farther north and west.

This situation lasted until the eighteenth century, when Hammurabi of Babylon eliminated most of his rivals.

120) and Leonard King, in his A History of Babylon, was dating Hammurabi to 2123–2081 (King 1915, p. There are other ways of dating Abraham including the use of the popular date of 1446 for the Exodus and 645 years between Abraham and the Exodus.

Using this method one will date Abraham’s 75th year in the year 2091 during the Ur III period.

Using 430 years would place the same event in 1921 during the Isin-Larsa period. Before the Akkadian Empire, Mesopotamia was divided between the Sumerian city-states, but this is far too early for our narrative (pre-2300).

To make things even more complicated many scholars seem to date Abraham (and the other patriarchs) to the Middle Bronze Age without being specific on whether Abraham lived during Ur III or Isin-Larsa (Albright 1963, pp. After an interval of Gutian interference, Mesopotamia was then dominated by the Third Dynasty of Ur, whose influence reached in some form as far west as north Syria and Byblos.

During the 19th and early 20th centuries Abraham was considered to be a contemporary or near-contemporary of Hammurabi, the great king of the First Dynasty of Babylon. This depends upon the different interpretations concerning biblical chronology.3 Kenneth Kitchen, for instance, dates the oppression of the Israelites in Egypt from c.

William Petrie, in his book Egypt and Israel (Petrie 1911, p. 1320–1260/1250 and the Exodus around 1260/1250 and uses a 645 year period between Abraham and the Exodus.

In Egyptian chronological studies, the patriarchs are dated earlier than ever before.

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