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In the RNS interview, Evers-Williams sheds some light on why she may have been so obtuse in her word choices about the deity (or lack thereof): I have never been shy in mentioning my relationship with what I call God, a Spirit, and there certainly have been times over the years that I have called on him — or her, if you wish — in public.
[emphasis added] We aren’t told if it’s the “almighty” spirit of the ancestors or the “Almighty and all-merciful Lord, by Whom all powers and authorities are ordained,” the deity invoked by the archbishop of the Greek Orthodox Church at President Kennedy’s inauguration in 1961.
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She was the first female and first non-clergy member to lead an inaugural prayer.
She did so in the wake of Pastor Louie Giglio’s unceremonious removal from the dais after the discovery he had preached a sermon 20 years ago expositing the Bible’s position on homosexuality.While it’s understandable that Evers-Williams would feel the need to temper her prayers, lest the current administration banish her from future public speaking engagements, her words represent a stunning departure from historical inaugural prayers and from anything resembling a Christian, Jewish, or even a generic Judeo-Christian prayer.Evers-Williams, when asked to describe her religious affiliation by Religion News Service, said, I have been Baptist, I have been Methodist, I have been Presbyterian.She takes care of him, even if he's not really wounded.It turns out that he has mental disorders and that they can help each other much more than they thought.We are here to ask blessings upon our armed forces, blessings upon all who contribute to the essence of the American spirit, the American dream. And it became more confusing from there: As we sing the words of belief, “this is my country,” let us act upon the meaning that everyone is included. something: One hundred fifty years after the Emancipation Proclamation and 50 years after the March on Washington, we celebrate the spirit of our ancestors, which has allowed us to move from a nation of unborn hopes and a history of disenfranchised [votes] to today’s expression of a more perfect union.