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30-Mar-2020 14:22 by 3 Comments

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As Alvin Plantinga, Professor of Philosophy Emeritus at the University of Notre Dame and the inaugural holder of the Jellema Chair in Philosophy at Calvin College, writes, “Neither a defense or a theodicy, of course, gives any hint to what God’s reason is for some specific evil- the death or suffering of someone close to you, for example- might be…neither is to be thought of first of all as pastoral counseling.

That is, that the problem of evil is of no problem at all for the theist.Many people have different ideas of who God is and what evil is.For the sake of the arguments relevant to this topic, the God in question is the classical God of western theism. This is the idea of God that is most thoroughly defended and attacked in western philosophy and most relevant to people in western culture. Mackie (1917-1981) writes, “In its simplest form the problem is this: God is omnipotent, God is wholly good, and yet evil exists.The last point to settle is the use of the term “evil.” I’ve encountered many people that do not approve of the use of “evil” in this topic of debate because, to them, it assumes that evil exists as a supernatural entity. According to Mackie, if you give up one of the three, the problem of evil is solved. And yet, evil is everywhere, so something is off, which is a fair charge to make.To clarify, my use of the word evil here is merely to remain consistent with historic usage of the word from both theologians and atheologians alike. Since evil is an obvious truth one must choose between compromising on God’s goodness or ability to prevent evil (Mackie, 300). Since we experience so much evil in this world one might be inclined to wonder if God isn’t capable of defeating the evil, doesn’t care, or simply put, doesn’t exist.The second point to make is that there is no guarantee that the arguments made here address and justify all accounts of suffering.

Laura Waddell Eckstrom, a professor of philosophy at the College of William and Mary, believes, “A fully justificatory account of suffering may be unattainable for us,” (Eckstrom, 399).So additional statements are needed to be added to the first two premises to make them true, and conversely for the atheist, additional statements are required to display the fallacy.For example: 1) God exists and is omnipotent, omniscient, and good.But this argument is only successful if premise 3 can be shown to be true.This is where theists object for there are arguably situations where evil occurrences lead to greater goods.Therefore, all arguments explored here will be to that end. There seems to be some contradiction between these three positions, so that if any two of them were true the third would be false.

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