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Chapter 53 contains a very poetic prophecy about this servant which is generally considered by Christians to refer to the crucifixion of Jesus, though Jews generally interpret it as a reference to God's people.Although there is still the mention of judgment of false worshippers and idolaters (65 & 66), the book ends with a message of hope of a righteous ruler who extends salvation to his righteous subjects living in the Lord's kingdom on earth.
In execution of this order Joshua issues the requisite instructions to the stewards of the people for the crossing of the Jordan; and he reminds the Reubenites, Gadites, and the half of Manasseh of their pledge given to Moses to help their brethren.In the first eight chapters of this book of comfort, Isaiah prophesies the deliverance of the Jews from the hands of the Babylonians and restoration of Israel as a unified nation in the land promised to them by God.Isaiah reaffirms that the Jews are indeed the chosen people of God in chapter 44 and that Hashem is the only God for the Jews (and only the God of the Jews) as he will show his power over the gods of Babylon in due time in chapter 46.This section is seen by Jews as describing an actual king, a descendant of their great king, David, who will make Judah a great kingdom and Jerusalem a truly holy city.The prophecy continues with what some scholars have called "The Book of Comfort" which begins in chapter 40 and completes the writing.Certain cantillation marks and combinations appear in Nevi'im but not within any of the Haftarah selections, and most communities therefore do not have a musical tradition for those marks. In the Ashkenazi tradition, the resemblance between the Torah and Haftarah melodies is obvious and it is easy to transpose motifs between the two as suggested by Neeman.
In the Sephardi traditions the haftarah melody is considerably more florid than the Torah melody, and usually in a different musical mode, and there are only isolated points of contact between the two.The book essentially consists of three parts: A conclusion of sorts appears at 1 Kings 1-2, concerning Solomon enacting a final revenge on those who did what David perceived as wrongdoing, and having a similar narrative style.While the subject matter in the Book(s) of Samuel is also covered by the narrative in Chronicles, it is noticeable that the section (2 Sam.The Jewish tradition thus counts a total of eight books in Nevi'im out of a total of 24 books in the entire Tanakh.In the Jewish liturgy, selections from the books of Nevi'im known as the Haftarah are read publicly in the synagogue after the reading of the Torah on each Shabbat, as well as on Jewish festivals and fast days.The prophecies concerning them can be summarized as saying that God is the God of the whole earth, and that nations which think of themselves as secure in their own power might well be conquered by other nations, at God's command.