Chaldean culture dating
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The nomads noticed regularity and began to chart the skies, hoping to divine omens, portents and signs.Others who developed this astronomical science included ancient mariners who journeyed thousands of miles through the open seas, such as the Polynesians, whose long, Pacific voyages have been estimated to have begun at least 30,000 years ago.
This was the case in Mesopotamia and Egypt, the oldest centres of civilization known to us in the East.
Unfortunately, the key to this knowledge was nevertheless often lost, as the myths became believed as "historical fact."...
(28)Astronomical or astrotheological knowledge reaches back to the dawn of humanity, appearing widespread and becoming highly developed over a period of millennia.
The astronomical science allowed the ancients to predict weather patterns, the turn of seasons and attendant climate changes, as well as comets, asteroids and meteors menacing the earth.
This archaeoastronomy was an accurate prognosticator for daily, weekly, monthly and yearly events.
The further one regresses in time, the more obvious it becomes that the principal and singular religious worship found around the globe has revolved around nature.
This nature worship has included reverence not only for the earth, its creatures and their fecundity, but also for the sun, moon, planets and stars.
Another fact is that the depth of inspiration and passion reflected by these remains is indicative of the ancients’ astrotheological religious tendencies.
The astronomical science of the ancients is the same used today to determine full moons, eclipses, conjunctions and other cosmic events both past and future.
Such fascinating relics include rock paintings, megalithic structures, calendars and medicine wheels.
Cultural remains and ruins globally demonstrate the ancients' interest in and knowledge of "the complex regularity of the motions of the sun, moon, and stars and…unusual occurrences such as the appearance of a nova or comet in the sky."...
The oldest astrological document extant is the work called "Namar-Beli" (Illumination of Bel) composed for King Sargon I (end of the third millennium B.